Cee’s Fun Foto Challenge: Furniture, Tables, Chairs, Sofa, etc.
When writing by hand do you prefer to use a pencil or pen?
Probably pencil since it has an eraser but due to past carpal tunnel syndrome and arthritis my handwriting is illegible. My handwriting could be the but of those doctor handwriting jokes. Back when doctors used to write paper prescriptions. In New York doctors usually no longer write paper prescriptions as per a New York State Law requiring all prescriptions to be submitted directly to the patients pharmacy via computer.
Would you rather be an amazing dancer or an amazing singer?
Dancer. I admire the Nicholas Brothers, Gregory Hines and Savion Glover.
If you were on a debate team, what subject would you relish debating?
That’s a difficult question to answer. I used to be good at public speaking because it was a requirement of my previous job. Now you could not get me up on a podium unless you paid me $1 Million dollars. Nerves, anxiety and panic attacks would have me running off the stage, then again that would make a good topic, “Why I suck at public speaking.”
The only other subject I could discuss without appearing to be a complete idiot or fool would be on the subject of Autism, my relationship with my brother Stephen and Why Adult Siblings of Autistic Adults Matter. Autism programs, services and organizations only cater to parents and once the parents are deceased and the individual with Autism is an Adult you are forgotten as well as the needs of Adult Siblings which are not addressed. There is a serious Lack of Support Services for Adult Siblings trying to take of their developmentally disabled siblings. My Life is a constant Struggle.
What are you a “natural” at doing?
Writing and photography.
Optional Bonus question: What are you grateful for from last week, and what are you looking forward to in the week coming up?
Warm weather. Looking forward to my vacation next month and summer.
Your body can heal from bruises, bumps, cuts and breaks but your mind can never heal from emotional, physical or psychological abuse.
I am a rape survivor. I was raped when I was 19 but the abuse did not stop there. Throughout most of my adult life I have been the object of sexual harassment, domestic violence, bullying, workplace violence etc… For a long time I tried to cover up my wounds by going to church, reading my Bible, prayer, exercise, having productive hobbies such as photography, practicing Buddhist meditation, getting out into Nature, affirmations, playing Gospel, Inspirational and uplifting music, read books that are supposed to show you how you can get deliver from your thoughts, listening to progressive positive videos and podcasts, and so on. You name it I’ve tried it or am still using these strategies.
During the last 40 odd years I’ve been hospitalized repeatedly for Depression. I’ve been on all types of anti-depressants and psychosis drugs/pills to no avail. I spent two weeks on the psych ward as a prisoner at Kings County Hospital in Brooklyn, NY. One of the worst hospitals in New York. I was forced to take medication that caused panic attacks, breaks with reality, hallucinations and everything else these drugs are supposed to fix. I saw things there that scared the hell out of me and frightened me so badly that I promised myself I would never return to the hell hole again. Just thinking about that place causes nightmares.
Believe me when I say that the cure is worse than the disease.
After being released from Dante’s Inferno I began to realize that I will never escape the effects of the trauma. I will always have flashbacks, nightmares, triggers, night terrors and fears that nobody except those who’ve gone through my experience can understand. I know I will never have a loving, caring relationship with a man because too much water has passed under the bridge and I rarely trust men. My history and my experiences are my reality no matter how many times I read or watch that book/movie called The Secret.
I still do all the things I stated in the early paragraph but now as I approach my sixth decade on this earth I realize that I cannot run away from me. I was looking for a fix or a cure that does not exist. I must accept my failures, flaws, and shortcomings because no matter what I do inside my mind I will remain the same.
However all is not lost as I know when I pass from Labor to Reward I will receive my healing in Heaven and my suffering will come to an end. Finally I will find peace.
One thing that I will do when I see Jesus is ask him why I had to go through all this pain and what I did to cause it. Was there something wrong with me. That is something for which I really want an answer.
So that is my response to today’s word prompt despite the fact that I know folks won’t like my words and will say that my feelings and emotions are not true or valid but deep inside I know that my truth is my reality no matter how much I try to change it. You can’t run from yourself.
Born Detroit, MI
Lives and works in New York City
Education: B.S., Howard University, Washington, DC
Ming Smith is known for her informal, in-action portraits of black cultural figures, from Alvin Ailey to Nina Simone and a wide range of jazz musicians. Ming’s career emerged formally with the publication of the Black Photographer’s Annual in 1973. She was an early member of the Kamoinge Workshop, an association of several generations of black photographers. Ming has traveled extensively, showing her viewers a cosmopolitan world filled with famous landmarks and extraordinary landscapes. People continue to be her most treasured subjects. This is most apparent in her series depicting African American life.
Ming’s early style was to shoot fast and produce complicated and elaborate images in the developing and post-printing processes, so that many of her pictures carry double dates. She experimented with hand-tinting in “My Father’s Tears, San Miguel de Allende, Mexico” (1977/1979). Ming continues to expand the role of photography with her exploration of image and paint in the more recent, large-scale Transcendence series. Ming’s place in photography’s 175-year history was recognized by her inclusion in the Museum of Modern Art’s groundbreaking exhibition Pictures by Women: A History of Modern Photography in 2010.
Ming Smith’s photography is held in collections in the Museum of Modern Art, New York; the Schomburg Center for Research in Black Culture, New York; the Smithsonian Anacostia Museum & Center for African American History and Culture, Washington, DC and the AT&T Corporation.
Selected Solo Exhibitions
Ming Smith: Works from the Paul R. Jones Collection, The University of Alabama, Tuscaloosa, Alabama
Ming: Photographs: 1977-2008, June Kelly Gallery, New York
Celebration Life: Photography as Fine Art, Pounder-Kone Art Space, Atwater Village, CA
Ming Smith: Ming’s Room, curated by Deborah Willis, Rush Arts Gallery, New York
Ming Smith: In the Spirit: Invisible Woman, African American Museum in Philadelphia, PA
In the Spirit of Jazz, Ming Smith: 30 Year Retrospective, Concourse Gallery, Upper Arlington, OH
Ming Smith: In the Spirit of Jazz, Tribes Gallery, New York
Ming’s Room, Porter Troupe Gallery, San Diego, CA
Ming, Watt’s Tower Art Center, Los Angeles, CA
Ming Smith: in a Minor Key, Crawford and Sloan Gallery, New York
Ming Smith, Eric Turner Salon, New York
Selected Group Exhibitions
Photography Classics: NL=US Art, 1977-2008, Schiedamsedijk 51 | Schilderstraat 5, 3011 ER Rotterdam, NL
An Eye forJazz: Featuring Hugh Bell, Jill Freedman, Ming Smith, Ken Van Sickle, Curated by Yulia Tikhonova, Tikhonova & Winter Fine Art, New York, NY
Pictures by Women: A History of Modern Photography, organized by Roxana Marcoci, Curator, Sarah Meister, Curator; and Eva Respini, Associate Curator, Department of Photography, The Museum of Modem Art, New York; catalogue
Kamoinge Photographers Group Show: In the Moment, HP Gallery, Calumet Photo, New York
Sound: Print: Record: African American, curated by Julie McGee, Mechanical Hall, University of Delaware, Newark, DE
New York City: In Focus, Bellevue Hospital Center Atrium, New York 16th Annual Exhibition: Creative Destinations 2008 Exhibition of African American Art, Art in the Atrium, Morristown, NJ
BLACK and White on Black, Photographic Gallery, New York Contemporary Afro-American Photography, Hilliard University Art Museum, Lafayette,
Kamoinge Inc: Black Music from Bebop to Hip Hop, co-curated by Danny Simmons and Mark Blackshear, Brooklyn Academy of Music
Harlem Photographers Present Images Dating Back to the Civil Rights Movement, Columbia College, Chicago, IL
Contemporary Afro-American Photography, Spelman College Museum of Art, Atlanta, GA
A Century of African American Art: The Paul R Jones Collection, University Museum, University of Delaware, Newark, DE
Generations: An Exhibit of African American Art, curated by Russell A. Murray, Art in the Atrium, Morristown, NJ
Original Acts: Photographs of African-American Performers from the Paul R. Jones Collection, curated by Amalia Amaki, University of Delaware, Newark, DE
Life of the City, An Exhibition in Answer to 2001, Museum of Modem Art, New York
Reflections In Black: A History of Black Photographers 1840 to the Present, organized by the Anacostia Museum and Center for African American Identity and Culture, Smithsonian Institution, Washington, DC; traveling exhibition; catalogue
MOMA2000, organized by Peter Galassi, Museum of Modem Art, New York
Black New York Photographers of the Twentieth Century: Selections from the Schomburg Center Collections, Schomburg Center for Research in Black Culture, New York
Cultural Images: Sweet Potato Pie, curated by Russell A. Murray, Art in the Atrium, Morristown, NJ
Ming Smith, Anthony Barboza, Adger W Cowans, Robert Hale and Deborah Willis, Cathedral of Saint John the Divine, New York
14 Photographers, Schomburg Center for Research in Black Culture, New York; catalogue
Contemporary Afro-American Photography, Allen Memorial Art Museum, Oberlin College, OH
Artists Who Do Other Art Forms, Just Above Midtown Gallery, New York
Self-Portrait, Studio Museum of Harlem, New York, traveled to the Springfield Museum of Fine Arts, MA; catalogue
Exposure: Work by Ten Photographers, Creative Artists Public Service Program, New York
18 Caps Photographers, Columbia University, NY
Kamoinge group show, International Center of Photography, New York
Kamoinge group show, The Studio Museum in Harlem, New York
Kamoinge group show, Guyana, South America
It is the often oblique details in Ming Smith’s photographs that provide their most profound meaning. Consider the eerie photograph of a person walking on a Harlem street, a blur moving across the image’s surface. The street is urban and depressed; graffiti mars steel gates and a portentous crucifix-like shadow rakes across the cold pavement. But other details imbue the picture with additional levels of meaning and irony: a set of grinning faces on a doorway and the words “no money” that run across the top of the picture.
The image reminds us that the urban landscape is neither singular nor without contradiction. It affirms that sadness coexists with humor, that poverty is mitigated by culture and ideas, and that the absence of money cannot define a community.
This photograph appears in the first major retrospective of Ms. Smith’s work, which opens on Friday at the Steven Kasher Gallery in New York. The exhibition, featuring more than 75 vintage black and white photographs from the 1970s to the present, offers a significant opportunity to appraise the work of a less-known but important and aesthetically adventurous artist.
A continuing exploration of the relationship of race to photographic portrayals of race by the professor and curator Maurice Berger.
After graduating from Howard University, Ms. Smith moved to New York, where she began working as a model. A friendship with the photographer Anthony Barboza affirmed her interest and talent in a medium that had captivated her since childhood. She was the first female member of the influential Harlem-based photography collective Kamoinge, and in 1975, she became the first African-American female photographer whose work was acquired by the Museum of Modern Art. Her subjects have been diverse, from portraits of black cultural figures to children in Europe and Africa and Harlem street scenes to abstract images of architecture and nature.
The mysterious, ethereal quality of Ms. Smith’s photographs affirm her aesthetics and view of the medium. “Photography is definitely an art form,” she recently observed. “You’re using light, you’re composing, even to the type of print paper you’re using.” Her work, personal and expressive, draws from a number of artistic sources, preeminently surrealism. She has employed a range of surrealist techniques: photographing her subjects from oblique angles, shooting out of focus or through such atmospheric effects as fog and shadow, playing on unusual juxtapositions, even altering or painting over prints.
Ms. Smith’s evocative pictures summon up dreamlike states to tease out complex emotions and ideas deeply embedded in the places and consciousness of her subjects. We see this in “Lil’ Brown Baby wif Spa’klin Eyes, Harlem, NY,” the child’s back to the camera, standing in a ramshackle crib left out on a graffiti-strewn street. We see this in the raking shadows and sense of isolation in the 1973 portrait, “Old Man in Robe, New York, NY.” And we see this in the godlike countenance of James Baldwin, his face hovering in the clouds over Harlem, looking down on the fraught nation he left to live as an expatriate in a more stolid, but no less problematic post-war France.
Gordon Parks wrote of the transcendent quality of Ms. Smith’s work, praising her ability to make visible the “ghosts” that remained imperceptible to most of us: “The camera, with its special attention to detail, enables one to hold on to a lifetime full of ghosts that might otherwise crumble to dust,” he wrote. “What the memory often holds is not exactly what the camera records. . . Wondrous imagery keeps cropping up, stuffing themselves into [Ms. Smith’s] sight. She grasps them and gives eternal life to things that might well have been forgotten.”
Ms. Smith’s photographs, like the most profound surrealist imagery, are not without social purpose or commentary. Her imagery of African-American urban life, for example, typically documents the “alienation of individuals within the constructs of city living and at the same time celebrates the communal love and pride within those conditions,” as the photo historian Deborah Willis wrote. They transform the cityscape into tense, motion-filled images that sometimes simultaneously reveal the disturbing, ironic, discordant, joyful or affirming aspects of life.
Ms. Smith’s subjects are often suspended between visibility and invisibility: faces turned away, or are blurred or shrouded in shadow, mist or darkness, a potent metaphor of the struggle for African-American visibility in a culture in which black men and women were disparaged, erased or ignored. Her pictures recall Ralph Ellison’s epochal novel, “Invisible Man,” a title employed by Ms. Smith for one of her series.
The novel recounts the enduring quest for equality and justice of a black man whose skin color renders him invisible. Throughout the narrative, Mr. Ellison, like Ms. Smith, plays on alternate themes of darkness and illumination. In the instances when light shines, it breaks through ignorance or invisibility, serving as a metaphor for moral and intellectual enlightenment.
Ms. Smith’s images are at once spontaneous, personal and quivering with visual surprise. She positions her varied subjects — male or female, black or white, anonymous or famous — as “intimates feeling their way through specific conditions and circumstances, and deliberately invokes this exchange in her images,” wrote the art historian LeRonn P. Brooks. By deeply engaging the world around her, and ironically through the haze of blur, mist or shadow, Ms. Smith makes visible not only what can be seen, but the complex psychological and social factors that lurk below.
In the end, Ms. Smith’s work as a photographer aspires to and parallels James Baldwin’s objective as a writer: “A writer is never listening to what is being said, he is never listening to what he is being told. He is listening to what is not being said, he is listening to what he is not being told, which means he is trying to discover the purpose of the communication.”
Maurice Berger is a research professor and the chief curator at the Center for Art, Design and Visual Culture at the University of Maryland, Baltimore County.
When I was a child the other school kids used to make fun of me calling me the “Black Twiggy.” As you can see from my childhood and young adult photos I was as thin as a rail. It was not until my 40s that I began to gain some much needed weight. Recently since my brother Stephen needed a food supplement I started back drinking Ensure. Tastes good and helps us not only maintain but to gain weight. Like Twiggy I too wanted to be a model but unlike her my dream of being a model did not come true except for mugging for the camera on this blog!!
Funny story regarding the 1970 Summer Montreal Trip with my Dad, Aunt Helen and brother Stephen. We went visit a home designed for dwarfs. Now in those days they were called midgets but the correct term in dwarf. The Lady Dwarf in the photo was born to Dwarf Parents. Her parents had constructed a house where everything was scaled down to their size. For me I was about 11 at the time it was like being a in Doll house. Of course being curious I wanted to know why she was so small. I had never seen a dwarf up until that time and I could not understand why an adult would be so little!! My Dad sensed that I was about to ask an inappropriate question so he silenced me with a Look!! Back then you did not ask about why certain people looked different or what made them that way. It was considered bad manners.
Now A Days is different. One day years ago a dwarf lady was looking at one of the paintings in my gallery. There was a little girl about 3 or 4 years of age who spotted her and like me back then was surprised to see such a small adult. Believe me kids automatically know that dwarfs are not children. Any way kids being kids she hopped right over to stare at the dwarf lady who had her back to the child. The dwarf woman feeling eyes on her turned around and smiled. No words were exchanged. The little girl went back to her stroller and the dwarf woman went back to enjoying the paintings. I suppose the Dwarf Lady was used to kids staring at her and that’s why she smiled.
Being taught good manners and to keep my mouth shut has helped me in my current job as a museum security guard. I see all types of people with disabilities and even though I want to know what happened I do not ask. Actually we are not allowed to say anything evenly remotely rude or inappropriate. For example Monday a young woman with no arms or legs was in my gallery. Naturally seeing someone with such an extreme disability can catch you off guard but I treat them as I treat any other visitor with a smile and assistance if needed.
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